Diet Soap Podcast #204: Breaking Bad All the Way

The guest this week is Mark Fisher. Fisher is the author of the book Capitalist Realism and Ghosts of My Life (writings on depression, hauntology and lost futures). Fisher is also the author of an essay on the hit television show Breaking Bad for the New Humanist magazine and it’s this essay which will be the subject of this week’s podcast.

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To set up this interview I thought I’d paste in an excerpt from Mark Fisher’s essay:

Who needs religion when you have television? On soap operas, unlike in life, villainous characters almost always face their comeuppance. TV cops may now be required to have “complicated” private lives and dubious personal ethics, but we’re seldom in any serious doubt about the difference between good and evil, and on which side of the line the maverick cop ultimately falls. The persistence of the fantasy that justice is guaranteed – a religious fantasy – wouldn’t have surprised the great thinkers of modernity. Theorists such as Spinoza, Kant, Nietzsche and Marx argued that atheism was extremely difficult to practise. It’s all very well professing a lack of belief in God, but it’s much harder to give up the habits of thought which assume providence, divine justice and a secure distinction between good and evil.

Diet Soap Podcast #198: The Joy Beyond Identity

The guest this week is the author and radical Mark Fisher. Mark and I discuss his recent essay for the North Star Blog called Exiting the Vampire Castle. The essay takes on the politically correct reaction to the comedian Russell Brand’s recent call for revolution. Many leftists were perhaps overly skeptical of Brand, focusing on gaffes and slips rather than the content of his message (Brand admits to calling women birds, for instance.) Fisher’s essay has caused quite an uproar, especially at the North Star Blog itself. There have been six essays written in response and there has been a split causing some editors to resign in solidarity with Brand and Fisher. My perspective, as always, is that Fisher isn’t Marxist enough, meaning that his version of class isn’t economic enough, or doesn’t focus squarely on the way working people are exploited but describes class on the level of appearance only. Otherwise I find myself agreeing with Fisher.

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